Saturday, December 11, 2010

This path is spiritual, not religious

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I found this to be a wonderful essay from Dzogchen Ponlop Rinpoche. It was posted on Huffington Post, August 6, 2010.
This is written to Buddhist practitioners, but i believe it has more universal usefulness. I bolded a couple sentences which I found especially exciting...

Is Buddhism a Religion?

We often talk about Siddhartha, the young man who became known as the Buddha, as if he were a god. The fact is that he was just a simple Indian guy, a human being like you and me. We think of him as some kind of super-genius for having attained complete spiritual awakening, but in fact his real genius was in showing how any one of us can attain the same awakening as he did. We describe him as a prince and a member of the elite royalty of his time, and we think that must have given him an advantage over us — but the reality is that most of us today are probably better off, in material terms, than Siddhartha was.

We talk about his kingdom and so forth, but what the prince Siddhartha had was really no more than what you might find in any middle-class American household. He might have had more wives, but you’ve got more gadgets, more technologies and comforts and conveniences. Siddhartha didn’t have a refrigerator, and you do. He didn’t have WiFi, or a blog, or Facebook or Twitter. He might have had more houses and land, but you’ve got a more comfortable bed than he had. Maybe you even have one of those new, space-age Tempur-Pedic beds. Think of how much time you spend in bed, and how important your bed is. I guarantee that Siddhartha had a worse bed than you have.

The point is, we shouldn’t mythologize Siddhartha’s life and think that his spiritual awakening was due to his special circumstances. Most of us today actually live in conditions very similar to Siddhartha’s, in terms of our material situation.

Siddhartha was a truth seeker, nothing more. He wasn’t looking for religion, as such — he wasn’t particularly interested in religion. He was searching for the truth. He was looking for a genuine path to freedom from suffering. Aren’t all of us searching for the same thing? If we look at the life of Siddhartha, we can see that he found the truth and freedom he was seeking only after he abandoned religious practices. Isn’t that significant? The one who became the Buddha, the “Awakened One,” didn’t find enlightenment through religion — he found it when he began to leave religion behind.

The Lure of Religious Trappings

A lot of people prefer to think of Buddhism as a religion. It’s easy to see why, when Buddhism abounds with religious trappings: the rituals and the chants and the golden statues sitting on the shrine. Buddha himself never wanted to be deified in any kind of icons; at the beginning, he told his students no icons, no worshiping. But it’s said that he had a very devoted student who kept pestering him, requesting his permission to make a statue of him, until finally the Buddha gave up and allowed the first image to be made. And now we have all these elaborate golden icons that look like they were dug out of an Egyptian pyramid. It’s nice to have these reminders, but we must remember that’s what they are: reminders of something, an example to be followed, not idols to be worshiped.

If our goal is to turn Buddhism into a religion, that’s fine — in America we have freedom of speech and the Bill of Rights. We can make Buddhism into a religion, or a branch of psychology, or a self-help program, or whatever we want. But if we’re looking for enlightenment, we won’t find it through relating to the Buddha as a religious idol. Like Siddhartha, we’ll find real spiritual awakening only when we begin to leave behind our fixed ideas about religious practice. Seeing the Buddha as an example and following his example — recreating, in our own lives, his pursuit of truth, his courage and his open mind — that’s the real power of Buddhism beyond religion.

Truth Has No Religion

Siddhartha actually became the Buddha through his failure at religion. He saw that the ascetic practices he’d been engaged in were not leading him to true liberation, and so he left them behind. But he had five colleagues who continued their religious practices of asceticism, and they regarded Siddhartha as a failure. From their point of view, he just couldn’t hack it, and that’s why he gave up. Later, after he attained enlightenment and became known as the Buddha, they became his first five disciples; but at the time when he left behind their religious program, they regarded him as a failure. I find that very encouraging. As spiritual practitioners, we should be open to being a failure. We can take heart in the fact that Siddhartha found enlightenment not through his great success at religious practices, but through his failures.

As Buddhists, Siddhartha’s example is the most important one for us to follow. He was a great explorer of mind and its limits. He was open-minded, seeking truth, with no preconceived agenda. He thought, “Okay, I’ll do these religious practices and see if I can find the truth that way.” He did the practices, he didn’t find the truth, and so he left the religion. Like Siddhartha, if we really want spiritual enlightenment we have to go beyond religiosity. We have to let go of clinging to preconceived religious forms and ideas and practices.

Religion, if we don’t relate to it skillfully, can trap us in another set of rules. On top of all the ordinary rules we are already stuck with in this world, we pile on a second set of religious rules. I’m not saying there is anything bad about religion or rules, but you should be clear about what you’re seeking. Do you want religion and a set of rules to follow, or do you want truth? Truth has no religion, no culture, no language, no head or tail. As Gandhi said, “God has no religion.” The truth is just the truth.

If you are interested in “meeting the Buddha” and following his example, then you should realize that the path the Buddha taught is primarily a study of your own mind and a system for training your mind. This path is spiritual, not religious. Its goal is self-knowledge, not salvation; freedom, not heaven. And it is deeply personal. Without your curiosity and questions and your open mind, there is no spiritual path, no journey to be taken, even if you adopt all the forms of the tradition.

Saturday, October 23, 2010

Jesus says: Throw Caution to the Wind!

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I want to start by saying, that regardless of how lily-livered, judgmental, and boring some folks portray Jesus in modern America, that is not at all my experience of him. For me, to put it bluntly, Jesus is kick-ass! For me, and many folks I know, Jesus is fun, he is laid-back and easy to be with, he is incredibly validating, he is powerful, and he is a wonderful guide & role-model to living in: present-time, alignment with God, filled with delightful and delicious spiritual gifts & abilities.

I come from a Christian background, and I have a great appreciation for some of the Christian scriptures. I wrote to my Christian students and friends as encouragement about a year ago, in my excitement about a particular scripture. Meanwhile, I was talking to a spiritual friend of mine who knows very little about Christian scripture the other day, and sharing about this particular scripture. He was really interested and excited about this message. So I thought I would post here in the hopes that some might find this information useful and hopefully inspiring in a general spiritual context…

I am addressing Matthew 6:19-34, which is attached below if you are interested. I am putting my commentary up front, so you don’t have to wade through the whole passage if you aren’t so inclined. I am basically utilizing Christian language and paradigms in this post – please do the translation to your own tradition, for yourself or ask me to translate for you ; )

1)
"Be not therefore careful (anxious), saying, What shall we eat? or What shall we drink? or What shall we put on?"

Jesus hammers on not being careful - take a chance on God - throw caution to the wind!

What Jesus says (which is very often the case) flies in the face of *what everyone knows*, very often what our parents teach us and want for us to do in our lives... and what we teach our children...

in this case:
* BE CAREFUL, SAFE
* LIVE YOUR LIFE TO TAKE CARE OF BASIC NEEDS - FOR NOW AND FOR THE FUTURE…
* BE RESPONSIBLE!!!!!

and here Jesus is strongly exhorting the opposite:
* let go, let God;
* be here now, today;
* focus on your spiritual path and relationship with God and everything else will come into line…


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2)
"But seek ye first the kingdom of God (the reign of God) and his righteousness, and all these things shall be added unto you."

The bible says that righteousness is being in ‘right relationship’ with God, being in alignment with God. (“Abraham believed God, and it was reckoned to him as righteousness”- Galatians 3:6; also see Genesis 15:6; Romans 4:9; Romans 4:22; James 2:23)

Abraham was righteous in that he heard the direct voice of God and (generally) kept faith in what God told him, in the face of much contrary physical evidence, over a long period of time… And was very blessed in the process: physically and spiritually. Yes, he was also challenged: he lived a very exciting life. So do we, on our own unique spiritual journey.

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3)
"The lamp of the body is the eye; if therefore thine eye be single (perfect), thy whole body will be light (enlightened)"

One of the practices in my tradition is: focusing ourselves spiritually into the center of our head – behind the “3rd eye” – this invites spiritual light into our physical body.

From this spiritually-focused place, we enjoy our spiritual sight (that Jesus so often referred to). We can more easily behold and reflect the glory of the Lord. (“And we all with unveiled face, beholding and reflecting as a mirror the glory of the Lord, are being transformed into the same image from glory to glory.” - 2 Corinthians 3:16-18)

This shines the Light of God into and through our body. This changes our perception as well as our experience of everything inside and outside of us: switches it to a spiritual Point of View. It helps us find our way - our unique spiritual path deeper and deeper in God, as well as our unique path in this world.

I find it wonderful, in the middle of a section on HOW to LIVE in this world, this verse may seem tangential... but I think it is central! HOW do we live? We live as spirit, from our spiritual information, in focused connection with God: directed from Spiritual insight, not from the outside, from the inside... From there, and only from that place of experiential alignment with God and God's Light, Way, Truth, Life... we live in righteousness, abundance, peace, ease...

blessings on your hopefully un-careful journey,
as well as hopefully un-care-full journey
; ) wendy


Matthew 6:19-34

This is Darby Translation (with random reiterations from Young’s Literal Translation)
{and a couple insertions from me, when I couldn’t help myself ; }

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Lay not up for yourselves treasures upon the earth, where moth and rust spoils, and where thieves dig through and steal;

but lay up for yourselves treasures in heaven, where neither moth nor rust spoils, and where thieves do not dig through nor steal;
{I see heaven is the spiritual realm, as opposed to physical realm}

for where thy treasure is, there will be also thy heart.

The lamp of the body is the eye; if therefore thine eye be single (perfect), thy whole body will be light (enlightened):
{perfect may point to whole or mature}

but if thine eye be wicked (evil), thy whole body will be dark. If therefore the light that is in thee be darkness, how great the darkness!
{wicked or evil may point to being out of alignment with God}

No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon (Ye are not able to serve God and Mammon).
{Mammon refers to wealth or money – but it is treated like an idol or a god - i.e. the god of money, worshiping wealth…}

For this cause I say unto you, Do not be careful about (anxious for) your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment?

Look at the birds of the heaven, that they sow not, nor reap, nor gather into granaries, and your heavenly Father nourishes them. Are *ye* not much more excellent than they?

But which of you by carefulness (being anxious) can add to his growth one cubit?

And why are ye careful (anxious) about clothing? Observe with attention the lilies of the field, how they grow: they toil (labor) not, neither do they spin;

but I say unto you, that not even Solomon in all his glory was clothed (arrayed) as one of these.

But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into [the] oven (furnace), will he not much rather you, O [ye] of little faith?

Be not therefore careful (anxious), saying, What shall we eat? or What shall we drink? or What shall we put on?

for all these things the nations seek after; for your heavenly Father knows that ye have need of all these things.

But seek ye first the kingdom of God (the reign of God) and his righteousness, and all these things shall be added unto you.
{Kingdom or reign reminds me of seniority, I certainly read it as referring to the spiritual realm.}

Be not careful (anxious) therefore for the morrow, for the morrow shall be careful (anxious) about itself. Sufficient to the day [is] its own evil (the evil of it).